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Praise of Folly (Penguin Classics)
Download PDF Praise of Folly (Penguin Classics)
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About the Author
Desiderius Erasmus, (born October 27, 1469, Rotterdam, Holland—died July 12, 1536, Basel, Switzerland) was the greatest scholar of the northern Renaissance, the first editor of the New Testament, and an important figure in classical literature. He helped lay the groundwork for the historical-critical study of the past, and his educational writings contributed to the replacement of the older scholastic curriculum by the new humanist emphasis on the classics. By criticizing ecclesiastical abuses, he encouraged the growing urge for reform, and his independent stance in an age of fierce controversy made him a target of suspicion for loyal partisans on both sides and a beacon for those who valued liberty over orthodoxy.Betty Radice read classics at Oxford, and became joint editor of Penguin Classics in 1964. As well as editing the translation of Livy’s The War with Hannibal she translated Livy’s Rome and Italy, Pliny’s Letters, The Letters of Abelard and Heloise and Erasmus’s Praise of Folly, and also wrote the introduction to Horace’s Complete Odes and Epodes, all for Penguin Classics. She also edited Edward Gibbon’s Memoirs of My Life for the Penguin English Library, and edited and annotated her translation of the younger Pliny’s works for the Loeb Library of Classics and translated from Renaissance Latin, Greek and Italian for the Officina Bodoni of Verona. She collaborated as a translator in the Collected Works of Erasmus, and was the author of the Penguin Reference Book Who’s Who in the Ancient World. Betty Radice was an honorary fellow of St Hilda’s College, Oxford, and a vice-president of the Classical Association. She died in 1985.
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Product details
Series: Penguin Classics
Paperback: 256 pages
Publisher: Penguin Classics; Reprint edition (March 1, 1994)
Language: English
ISBN-10: 0140446087
ISBN-13: 978-0140446081
Product Dimensions:
5.1 x 0.6 x 7.8 inches
Shipping Weight: 6.4 ounces (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
110 customer reviews
Amazon Best Sellers Rank:
#86,422 in Books (See Top 100 in Books)
This is a review of this Kindle edition of "In Praise of Folly". It is not a review of Erasmus' work, except indirectly. I bought this version from Amazon and have read it through.Short version: this Kindle edition is probably worth 99 cents, but don't expect too much.1. It is an unaltered "reprint" in digital form of the 1876 London edition by Reeves & Turner and includes the charming woodcut illustrations.2. The translation (unattributed) is a version of Kennett's 1683 translation, which was updated in the 18th century and often reprinted without attribution, since it is in the public domain. It is a pretty free translation, not particularly accurate, but with a charming turn of phrase. Very lively. But if a 200 year old translation will annoy you, don't get this one. Buy either Clarence Miller's or Betty Radice's translations from the 1970s. Both are on Amazon, Miller on Kindle. Miller is the most thorough, with the best helpful footnotes, and IMHO the best version to get. Get the paperback, not the Kindle, if you want to easily see the notes. Radice may be more readable, depending on your tastes.3. As usual, this Kindle edition is full of scanning errors. ("Doesn't any human being proofread these things?" he asked foolishly.) Periods have disappeared, but the following capital letter will help. Words are misspelled: clumb for climb, Une for line, and so on. Most are obvious. One particularly egregious example is Just for lust, a mistake which will really make you think: "Why is Just such a bad thing?"In short, if you are willing to put up with errors and somewhat old-fashioned language, 99 cents may be a reasonable price for the convenience of having this classic on Kindle.
Bottom Line: This review is of the Kindle edition of Erasmus’s In Praise of folly. Mine has a very good intro written by Jean Asta and no additional footnotes or commentary. My opinions aside, Praise of Folly is an important book in Western Civilization. It is worthy of your time on its own merit. The style of the period tends to weigh the humor down and a lack of internal division can make it a difficult read.Unless you come to this book as a student of Western Literature or a related educated background having some context before you begin In Praise of Folly is critical. This is fairly well provided in the Introduction. From small things like; the original Latin title can be read as a playful pun directed at England’s Sir Thomas Moore. The two had become friends while Erasmus was visiting him in England and the book was begun if not entirely written under Moore’s roof. The historic context is that Erasmus was also in close contact with Martin Luther. Much of what Erasmus prints in In Praise of Folly is at the expense of some contemporary Roman Catholic practice. Luther had an expectation that its author would follow him into the Protestant schism. Luther would not take it well when Erasmus chose to remaina Catholic. Indeed he had been a monk and am ordained priest. He lived as a scholar, thinker and writer. He is best known as a central figure in the creation of the Humanist Philosophy.In Praise of Folly is written in the form of a speech given by the Goddess of Folly making her claim of the primacy of Folly in human affairs. Her argument is intentionally faulty and occasionally contradictory but this is all part of the satire. Typical of Folly’s argument is an early one wherein she states that all humans are born in an act of folly. This is a favorite passage of mine, if only because it is early in the book. By the end of the book, about 85 pages, intro included, Folly has touched upon every phase of human life and made some pointed jests some of the extremes and apparent contradictions in religious practice.It is said that humor does not travel well across time. There are parts to this short book that left me smiling. I cannot claim to have understood many references. There is near the end an appeal to a very aesthetics religious outlook even at the expense of what we now call the sciences. Does Folly/Erasmus intend this to be taken literally or sardonically? Annotation and or footnoting would be a major help in addressing that which is obscured by history or requiring additional context.By the end of Folly, I felt as though I had been reading a run on sentence. There are distinct parts built into the flow of Folly’s speech. These could have been sectioned off, if only by skipping a few lines between them. The author may not have them in the original. Either way, the cascade of words with no breaks and the heavy, wordy style of the day made this a less pleasant read than it was intended. The right scholars may be able to read this and savor every joke and twist. For the rest a few explanations would help. These are not the fault of the Erasmus, but a recommendation that a better edition might include this additional help.
“To know nothing is the sweetest life.â€â€”Sophocles (Kindle Locations 263-264)“Give me any instance then of a man as wise as you can fancy him possible to be, that has spent all his younger years in poring upon books, and trudging after learning, in the pursuit whereof he squanders away the pleasantest time of his life in watching, sweat, and fasting; and in his latter days he never tastes one mouthful of delight, but is always stingy, poor, dejected, melancholy, burthensome to himself, and unwelcome to others, pale, lean, thin-jawed, sickly, contracting by his sedentariness such hurtful distempers as bring him to an untimely death, like roses plucked before they shatter. Thus have you, the draught of a wise man’s happiness, more the object of a commiserating pity, than of an ambitioning envy.†(Kindle Locations 701-706).Who knew there was so much to be said In Praise of Folly? Apparently there is.In his panegyric of that name, Erasmus, with tongue planted firmly in cheek, and sometimes sounding somewhat like H. L. Mencken to my mind’s ear, says it all. He’s converted me. Bring on passion and frivolity. Stuff reason and wisdom.Erasmus was a heretic’s heretic—as irascible a curmudgeon as they come. Gotta love ’im. But his writing can be more than a bit tedious to read. Long, long, extra long sentences. Counted 235 words in ONE sentence. I remember being scolded if my sentences went beyond twenty words.Recommendation: Every student—scholastic or autodidact—should welcome exposure to Erasmus. I’m glad I finally got around to reading him.“Farewell! live long, drink deep, be jolly, Ye most illustrious votaries of folly!†(Kindle Locations 1793-1794)Open Road Media. Kindle Edition, 1,828 Kindle Locations
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